My Encounters with Wabi-Sabi and the Quest for Perfection in Nature Photography

Wabi-Sabi is an aesthetic for beauty that has its roots in historical Japanese culture, buy also reaches way back to the practices of Zen and Taoism in China. Wabi-Sabi honors all that is authentic in nature by acknowledging three simple truths: nothing lasts, nothing is finished, and nothing is perfect. This stands in sharp contrast to classical western and modern concepts of beauty. In the classical western tradition beauty is associated with perfection with the proper relation of all parts to the whole. The modern tradition takes this classical concept a step further emphasizing clean geometric lines, the bold and spectacular. Wabi-Sabi, however, is more organic and connected to the earth with all its imperfections. In Nature, objects that evoke the spirit of Wabi-Sabi are especially ones that show nature in flux, moving out of or returning to nothingness-for example settling claystone silt and mud (shown below), new flower blossoms, or fallen leaves. Wabi-Sabi arrangements and compositions are not perfect–irregularities and asymmetries can almost always be found.

Painted Hills Claystone Silt Abstract
With the heavy rains in the Painted Hills, some of the claystone washes away with the silt quickly drying in streambeds often forming beautiful patterns with contrasting colors. These change from one rainstorm to the next and with different directional light for a constantly changing show. Who says mud cannot also be beautiful!
This image is only loosely geometric, and it has more of an organic feel, with many irregularities, that brings us closer to the earth.  It is here where we can better feel the oftentimes imperfect rhythms of authentic nature rather than our own projections of a geometric order onto the natural world.  

A often sited example of Wabi-Sabi are cherry blossoms, especially at the early stage of the bloom cycle when there are still flower buds or when blossoms begin falling down and decorating the ground below. The cherry blossom cycle is short, at most a week or so, perfectly embodying the spirit of Wabi-Sabi: nothing lasts, nothing is finished, and nothing is perfect.

Cherry Blossom Time
I know spring has arrived when I see the Cherry Blossoms! I especially like them when there are both flower buds and blossoms living harmoniously together! Cherry blossoms opening and in transition also embody the spirit of Wabi-Sabi.

Humanmade structures in nature that show the impact of weather and associated changes over time also show the spirit of Wabi-Sabi, as is the case with this old abandoned farm house in the image below.

This Old Farm House
As I made my way to the Painted Hills on a stormy day, I passed this old, abandoned farmhouse and decided to make a roadside stop. I love the old, weathered look of the wooden house against the dark stormy backdrop along with a few tumbleweeds in the front yard. Even the small amount of graffiti seemed to add a interesting touch
. Wabi-Sabi is especially evident in weathered structures on their way out, returning to nature in an endless cycle of change

Encounters with Wabi-Sabi

It is impossible to define precisely what Wabi-Sabi is. The ancient Zen masters of Wabi-Sabi did not want to communicate this knowledge in this way. Wabi-Sabi is more of a mood or a feeling that at best lends itself more to a poetic description, rather than anything that can be analyzed and explained in rational terms. Photographers encounter Wabi-Sabi as they grow in their ability to find beauty in ordinary things and places. The best training ground for appreciating Wabi-Sabi is not a well known iconic landscape where bold and spectacular beauty is staring at us in the face. The best training ground is in places usually overlooked, most of time hidden, but often close by, in our ordinary worlds.

My house in the Woodside Neighborhood is located on the urban growth boundary of the greater Seattle area. Out my front door and a short ways down the street is a large area of open-space made up of several interconnected parks. This area is primarily second growth woodland with a pond and a few small forested lakes. Most would not consider this area very remarkable and mainly of interest to people who happen to live close by. One seldom encounters people visiting from other areas and this is primarily a locals only place where they take a casual hike rambling through a quite ordinary forested area.

Fern Hill Forest
Here is some local beauty across the street from my home on a north facing hillside leading down to the Cedar River. Walking to through this ravine I had the feeling of total immersion in this transparent wall of ferns.

These woods right out my front door are a perfect place for me to have encounters with the spirit of Wabi-Sabi. Because Wabi-Sabi is often hidden, it is up to us to give Wabi-Sabi context and perspective. It does not appear on its own accord. Think of Wabi-Sabi, as more of an altered state of consciousness where the light bulb clicks and we see beauty where we saw none before. Here are a few images from these woods that I believe embody the spirit of Wabi-Sabi.

Winter Leaves
After autumn most leaves darken and slowly disintegrate into the earth, a few find a place in an otherwise wet Pacific Northwest where they can just dry out and maintain their beautiful veins and some of their color, now with some areas of black and blue, after the snow has melted and well into winter. In retrospect, looking at the back of the leaf, for a moment I thought I saw a few angelfish swimming from right to left!

Wild Current Blossoms in the Forest
From my sunrise walk on a April morning in the forest outside of my home, here is a welcome sign of spring in the PNW, the blossoms of a wild current bush bringing some color to the forest.

This next image is more of a synthesis of Wabi-Sabi and a more modern perspective. I would not have encountered this beautiful sunset had I not been willing to venture into the quite ordinary woods close to my home. Encounters with Wabi-Sabi made me more open to encountering this extraordinary beauty at this quite humble forested pond.

Erwin’s Pond
The official name of this pond is Wetland 14 Natural Area. That feels a little overly technical and unimaginative to me, a little like second and third beach in Olympic National Park so I gave it my own name, Erwin’s Pond-but I encourage others to name it as they will! I have heard from a passerby on the trail who has walked this area forever (He is in his upper 80’s) that this was a peat mine that filled with spring water after the mine was abandoned. The woman who lived here had the entire pond in her residence. When she passed on, she willed the land to the park system for enjoyment of everyone. I can imagine the sunsets she saw here living at the pond 365 days a year! It is a simple pond surrounded by second growth trees; most of the time not all that remarkable. But this body of water does collect the light in such a beautiful way, and when there are clouds the reflections for me are beyond beautiful. I find the lily pads in bloom also very attractive. But more than all this, for me this is a place for meditation and reflection I can access frequently-maybe not 365 days a year, but at least 60 times a year!

Wasabi and Popular Movements in Nature Photography

In his landmark book: “Wabi-Sabi for Artists, Designers, Poets & Philosophers”, 2008, Leonard Koren points out that Wabi-Sabi has always associated itself with alternative cultural movements especially in aesthetic tastes. In the 16th century it was a reaction slick, perfect and bold Chinese art and treasures emphasizing instead the organic, imperfect, subtle, and earthy artifacts of the Japanese Tea Ceremony. Koren believes that Wabi-Sabi is also present in more recent cultural movements especially among younger people including the Beat Generation, Hippies, Counter Culture, and other Alternative Cultures. In modern times Wabi-Sabi turns away from slick and bold, exactly packaged, Madison Avenue like presentations of beauty to something much more organic, unique, earthy, irregular, and even murky.

Coyote Canyon Garden Wall
I am truly amazed at the resiliency of these Desert Parsley flowers growing in the cracks of the Coyote Wall. Not only is it challenging to live in this near desert area due to sparse rain fall, but somehow, they manage to thrive in the cracks of rocks where there is even less moisture. I loved how the surrounding patterns of the Columbia Gorge canyon wall helped to feature the beauty of these rock hardy plants.

In this blog post I am primarily interested in how Wabi-Sabi is associated with popular movements in nature and landscape photography. In this context I think it is fair to say that we find the spirit of Wabi-Sabi in the following movements:

  • Slow Photography Movement
  • Contemplative Photography Movement
  • Zen Photography
  • Expressive Photography
Zen Wet Rocks

I am not going to get into the philosophies of each of these movements but suffice it to say all four advocate slowing down, paying more attention to details, developing a more meditative, intuitive and mindful approach to photography. All four want us to be internally motivated and not allow the expectations of others to shape our photographic vision. All four also in my opinion struggle to explain in rational terms what their movement involves and there are definitely no exact step by step by the numbers approaches for creating images consistent with the aesthetic of any of these movements.

It is noted that Wabi-Sabi is closely aligned with Zen. In Zen the teachings are not explained in rational terms but rather through the use of koans-a kind of parable that defies logic such as: Two monks are arguing about a flag. One says, “The flag is moving.” The other, “The wind is moving.” A third walks by and says, “Not the wind, not the flag; the mind is moving.” Although our first inclination may be to try to figure the koan out, that is not possible. The purpose of the koan is to move us away from our rational mind to more of an intuitive way of perceiving the world. It is this kind of intuition that shapes our perception of the natural world and opens our senses to the world of Wabi-Sabi.. We begin to notice details we did not see before and interconnections between material things become more apparent. In short our creative minds get in touch with the spirit of Wabi-Sabi.

East Meets West

Touch of Autumn in Winter

Without knowing the name Wabi-Sabi until the last couple of years, I believe I have had encounters with the spirit of Wab-Sabi throughout most of the decades of my life. Prior to social media being a thing, I always had a penchant for the small scene, macro, intimate details, and finding beauty in ordinary places and things. With the rise of social media and my involvement in it through the sharing of images, I like most photographers started posting images that I knew, from examining behavior of others on social media, would be popular. But with me this phase did not last long. Although I would not say I am currently immune from the pull of catering to what I know for sure will be popular, this is definitely not my primary motivation any longer. But I would not go so far as to say that I travel only within the realm of Wabi-Sabi either. There is too much of the western and modern influences in me. I do love the bold, colorful, and often dramatic grand scenes that quickly capture my own attention and the attention of others. But my experiences with Wabi-Sabi have forever changed me, so that even when I am photographing the Grand Scene, Wabi-Sabi is shaping how I compose the scene, what I include and exclude, and my tolerance for and even welcoming of imperfections and sloppy geometry!

Clouds Float in My Eyes
At sunrise the sky of Garibaldi Lake was mostly blue, but as morning progressed patchy clouds appeared everywhere and were reflected in the beautiful water of the enormous lake. Early morning light filtered through gaps in the clouds help create this beautiful grand landscape. The clouds in this image if viewed somewhat abstractly form an X like shape, but it is imperfect with broken lines and irregular shapes. But with all of these imperfections and Wabi-Sabi we can still sense a modern and crisp vision of the world. I like to think of this image as embodying a synthesis of Modernity and Wabi-Sabi.

Grand Landscape Revisited

Much of the training and instruction in photography workshops today, especially those that are primarily focused on the iconic grand landscape, are about achieving a sort of perfectionist ideal in images. In workshops people are taken to iconic places and even specific scenes within iconic places where much of the planning and thinking has already been done for us. These places are bold and grandiose with clean geometric lines. These places are shutter ready with compositions that are already proven to be popular. Everything is all teed up with the only variable the weather and there are attempts to even plan for the best possible outcome there. Although getting to some of these places may be challenging, either in transportation or physically challenging, they are not the type of places where instructors are providing encouragement to see the scene with fresh eyes in a more creative way. If truth be known many of these instructors lack the skills even to do this. I know this to be the case because I have participated in several of these workshops myself. Sure I came back with some awesome images, but they were not ones that I am particularly proud of from the standpoint of personally expressive creativity.

Palouse Falls Dream
I love this iconic perspective of Palouse Falls. When I was there all around me were over 30 photographers, most part of workshops, all taking more or less the same image. If you have ever gone to this location, you will know that there are only a couple of compositions in this area that work well. Although I am proud of this image, especially with the beautiful not always present sunset clouds and processing, I cannot claim that it is particularly creative. There are literally tens of thousands of others out there like it!

The march to create a common and ubiquitous commonality in beautiful and perfect images does not stop in the field. It moves forward into the digital darkroom where a uniform style and instantly recognizable aesthetic in processing is taught, so that our images have that same kind of wow look that so many of the most popular images on popular social media sites have. Images are warped so as to obtain more perfect geometric shapes, patterns and relationships. Elements that are less than perfect are cropped or cloned out, and the lighting in the scene is heavily altered to place all of the emphasis on the most perfect elements of the scene. Even nature’s colors are changed so as to obtain a kind of perfect color harmony. It is a march toward perfection. But do we ever truly get there? In our attempts to obtain perfection are we fighting nature itself? In creating perfection do we loose our organic connection to nature?

Convergence
A photographer friend of mine in Vancouver Canada, Connie Wong, said this about this image upon viewing it when we were also discussing Wabi-Sabi: “It has dimension. It may have imperfections but I think it is a good balance. There is balance of the lines meeting on either sides of the midline. The darker to lighter tones draws the eyes into the photo. The streaks creates movement and flow.” I could not have said it better myself. Thanks Connie. I like to think of this image as a Convergence, not only of lines, but also of the spirit of Modernity and Wabi-Sabi, East and and West.

How might our choice of compositions change if we openly embraced irregularities, asymmetries, incongruities, murkiness, even distractions, and hard to spot details in our images? And if we embraced all of this but at the same time did not abandon our attempts to capture the bold, grand, dramatic, even the geometric–would this result in a creative synthesis between the modern vision of a perfect world and the Wabi-Sabi vision of nature where nothing is perfect and nothing is finished? There is beauty in this tension between the perfect and imperfect, that can provide inspiration to create images that not only capture our immediate attention but also cause us to stay awhile with the image and explore its details and subtleties. This is where I am at today—exploring the beautiful synthesis between Modernity and Wabi-Sabi in both grand landscape and small more intimate scenes.

Elfin Rocks
After climbing up over Elfin Lakes close to sunset, I felt drawn to these split, irregular, and somewhat crushed rocks leading out to the beautiful lake basin and distant peaks. These are likely remnants of past actions of glaciers that were once here leaving intriguing lines, textures and shapes.
Fallen Blossoms and Umbrellas in the Rain

Thanks so much for reading and viewing the images of this blog post. I encourage you to share your reactions, thoughts, comments, impressions on this post here. If you think others would enjoy reading this post, please also share it with your friends and communities. If you would like to see more content like this subscribe to the blog so you automatically receive future blog posts. To find out more about my workshops, apprenticeship, and coaching programs click here. To learn more upon my perspectives on nature be sure to check out my Ebook, the Hidden Landscape: The Inside Passage. This image rich book is 248 pages and provides insight how nature, mystery, the Tao, Zen, and the American Transcendentalism of Thoreau inform my photography and can provide sources for you own inspiration. Here is the link to the EBOOK along with a preview. https://payhip.com/b/FCI4z. Thanks again and happy trails!

The Hidden Landscape

This is the introduction to my now released ebook: The Hidden Landscape. You can purchase the Ebook here at this embedded link. The paragraphs that follow provide an overview of the book including a lead-in to each of the five chapters. Thanks for looking!

Nature and the Landscape like to play hide and seek.  We see a beautiful landscape and yet we do not see all of it.  Part of this is nature performing some of its magic tricks: fog rolling through the valley, deep shadows forming in areas out of reach of the everchanging light.  But another part of this is that our own perception puts a veil over the landscape.  We see only what we want to see.  This type of seeing is largely conceptual and a product of our conditioning.  We see what we and others have taught our selves are important elements of the landscape.  As we gradually develop a closer connection to nature and the landscape, some of these conceptual filters begin dissolve.  This is a transformative experience and sets in motion a more intuitive and immediate awareness of the landscape that also is connected to what we are feeling inside.  We see through some of the veil and notice more and more of nature.     This transformative experience, however, does not diminish the mysteries of nature.  As we progress, we also recognize more and more of nature’s illusive qualities.  In the words of Thoreau, “One can never get enough of mystery”.    We also learn through the art and craft of image creation to include more and more of the often magical and illusory qualities of mysterious nature in our images.   Ultimately nature and the photographer dwell in this land of mystery: The Hidden Landscape

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Small Stream in a Hemlock Forest

This book is part one of a series of now integrated blog post essays.  In integrating these essays into a cohesive whole, I have made some revisions to the original posts, and also provided transitions from one essay to another so that the reader can better appreciate the book in its entirety.  The posts are not necessarily presented in any kind of chronological order, but in an order where the reader can better appreciate the integration of my thought.  Blog post essays are not the same thing as traditional essays.  Most blog posts show much better than a traditional essay the evolution of the writers thought process.  Although for each of my blog posts I had an outline and idea of where I was going, I found it necessary in every case to follow new trails, to follow the mystery around the next bend which had previously not been in my view.  This changed my original thought process.  Going down these rabbit trails, however, is part of the beauty of blogging.  Blogging demands a higher degree of authenticity, transparency, and honesty than has been traditionally the case with traditional essays that are written in more of an objective manner.  In a blog post people want to see into our soul.  This is perfect for us nature and landscape photographers.  There is a marriage between our internal and external landscape.  But this marriage does not happen all at once.  It is a gradual process that perhaps is never actually fully consummated.   At every step along the way those who we connect with notice in our images more and more of the soul of the landscape which is also who we are as a person.

Goat Rocks Sunset Magic

There is nothing more fundamental to the success of a landscape image than how well the image communicates the mystery of nature.   It therefore seems fitting I would call the first chapter of this book— “Mystery: The Holly Grail of Nature Photography”.  Mystery is presented as the force behind what causes us to feel awe and wonder in our close encounters with nature.  This force is also the very ground of our being as we live in nature and nature in us.   The mystery of nature has inspired poets, artists, and song writers from the beginning of recorded time.  But the mystery of nature often moves in ways that go beyond our common understanding of nature.  Much of our conventional understanding of mystery starts with the notion that if we could just find out more about the mystery, more information and more clues, we will eventually solve the mystery.  But the mystery of nature ultimately cannot be solved.  Like poets who use evocative language and images to take us in the direction of where the mystery points without actually solving or explaining the mystery itself, we as photographers must do something similar.  A successful photographic image provides a frame or container that holds some of the tension, wonder and beauty of mysterious nature.   This in turn helps others participate in our experience of the mystery of nature.

In Mystery, I discuss some steps we can take as photographers to bring to our images and the viewer the sense of mystery we felt during our experience of the scene.   Here are some of the elements of mystery that I will discuss including practical steps we can take as photographers to include these elements in our images. 

  • Wonder
  • Imagination
  • Shadow and Light
  • Atmosphere
  • Motion and Blur
  • Bokeh
  • Subtraction
  • Seasonal Transitions
  • Use of Metaphors
  • Transcendence

Taking steps to include these elements will help lead the viewer closer to the mystery of nature, in other words evoke moods and emotions that we felt in nature’s presence. But the results of taking these steps should not be equated with an exact visual representation of the mystery. After all, if that were the case, then the image would no longer be a mystery! Think of these steps as a tool set from which we can select to help lead the viewer to a greater appreciation of the wonders and mystery of nature.

Lake Crescent Misty Morning

Although an appreciation for the mysteries of nature may have sparked the flames that help motivate us to grow as photographers, there are several factors that can move us further and further from our inspirational roots.  These include the learning process itself, the drive for social media popularity, and for some the preoccupation with establishing a successful photography business.  In chapter two of this book, I look at various sources of inspiration that can help rekindle some of those earlier flames.   Although the path begins with external sources of inspiration, the progression is toward more internal sources of inspiration.

Lone Oxalis Flower of the Hoh

Some of the sources of inspiration I will explore include:

  • Visiting Iconic Places
  • Published Images
  • Other Photographers
  • Going off the Beaten Path
  • Alternative Perspectives
  • Going to New Places
  • Beauty in Familiar and Ordinary Places
  • Taking a Break from Photography
  • Keeping a Journal
  • Internal Sources of Inspiration

In Chapters three through five, I turn my attention to three of the world’s wisdom traditions and what they have to offer for insight into both reconnecting to the mysteries of nature and unlocking our creative potential.  These wisdom traditions are Taoism, Zen, and American Transcendentalism. All three of these traditions take us on a more inward journey, call this the Inside Passage, toward self-discovery.  This journey, however, uncovers a self that is much different than most of us think of self.  This is an expanded sense of self where we participate in the mysteries of nature.  Nature is in us and we in Nature. This does not mean we do not have individual identities, but we are also not isolated egos encased in a bag of skin.  We can ultimately only know ourselves in a close connection with nature, the world in which we live.  This return to a close connection with nature, also known as the beginner’s mind, free from preconceived notions about nature, is also what provides the creative energy for our photography.

Mammoth Hot Springs Waterfall Terrace

In Chapter three I introduce the Ancient Chinese tradition of the Tao, also known as the way of nature.  The Tao of Landscape Photography is about the recovery and the illumination of the path to creativity. I say recovery because the way of the Tao is also a recognition that the path was always there. Along our long way we have acquired various forms of learning and knowledge that have helped us grow not only as individuals, but also as landscape and nature photographers. But this learning and knowledge has also helped to restrict our awareness of nature. The Tao of Landscape Photography is about rekindling some spontaneity that brings back a more child-like sense of wonder and unrestricted awareness. This leads to a new awakening as we move away from well-known formulas and instead experience and photograph the natural landscape with the eyes of a child.

The Candle Holder

In the Tao of Landscape Photography I will discuss more in depth what is the Tao and introduce two key source texts, The Tao Te Ching and Chuang Zu. I will then use direct passages from these source texts translated into English to explore several Taoist ideas and how they relate to Landscape and Nature Photography in our own time.  The ideas I will discuss include the following: 

  • Return to Nature
  • Negative Space
  • Yin and Yang
  • Flow “Wu Wei”
  • The Simple Life is the Best Life
  • Perception: Is this Life a Dream?
  • Reality is a Seamless Whole
  • Self-Understanding

There is much debate withing the landscape and nature photography community about the need for realism in photography.  The thought of many is that the photographer needs to maintain a close connection in his or her images to the scene as it actually existed at the time of capture.   But is what we experience in the natural world truly nature just as it is?  Or is what we experience more a product of our habitual way of seeing the world, closely aligned to our learned conceptual thought processes and how we label experience?  The adventure of Zen challenges the notion that what we experience in the field is nature just as it is and offers a set of practices that help us move away from our habitual way of experiencing the world, opening the door to flashes of creative perception that can bring a breath of fresh air to our photography. 

Mt. St. Helens Bear Grass Rising Above the Clouds

Chapter Four of this book is: The Way of Zen, Love of Nature and Photography.   In this chapter I will start out with a discussion of What is Zen and the ultimate futility of defining something that can only be experienced. We will then discuss Zen as a creative synthesis of Buddhism and Taoism. This is important because many of the modern-day misunderstandings of Zen are attributable to a lack of appreciation of how Zen draws upon both of these ancient traditions especially its Taoist roots. We will then explore Zen’s unique connection to nature and how the love of nature itself is part of the full Zen experience. It is this love of nature that for many of us photographers helped establish our “Way of Zen” even if we do not label our experience as Zen.  Next, we will discuss Zen and Creativity and how dialoguing with our unconscious self helps fuel the creative process.

Although Zen focuses upon primordial awakening and sudden enlightenment, Zen has always been associated with practices that help tame the discursive mind that stands between us and our own true nature. So in the last part of this chapter on Zen we will focus on practices, especially those appropriate to nature and landscape photography, that will help us on our way with the adventure and experience of Zen.  The practices that I will discuss include the following;

  • Daily Walks in Nature
  • Journaling
  • Meditation
  • Mindfulness
  • The Process of Photography Itself
  • Mentorship
Silver Lake Lily Pad

In Chapter Five we move forward a couple of thousand years to Thoreau and American Transcendentalism.  Although Thoreau dabbled in the philosophies and spiritual practices of the east, he had only had cursory knowledge of Zen and likely little or no knowledge of Taoism.  But Thoreau finds in the direct and immediate experience of nature a path for self-knowledge, spiritual awakening, and creative growth that closely resembles the “Way” in Taoism and “Enlightenment” in Zen.  That Thoreau had only limited knowledge of these eastern traditions to me is actually a good thing.  It shows that all three of these wisdom traditions are part of what is known as the perennial philosophy.  Not bound by history or a cultural tradition, the perennial philosophy keeps coming back, taking on new outward forms and symbols but pointing to timeless and enduring truths.

This Zen adventure is not unlike the adventure that Thoreau took in his two-year experiment of living in the forest at the shores of Walden Pond. It was only here, in close contact with Nature, did the grip of his preconceived notions surrounding the natural world begin to evaporate as he experienced the natural world in a much more immediate and intuitive way. Thoreau did not transcend the natural world of wonder and beauty at Walden Pond. This was not a journey into some kind of transcendental reality beyond the natural world. Thoreau transcended his perception of himself as something separate from nature, a perception that was largely a function of his societal upbringing and his own conceptual thought. In transcending this false identity, he embraced his true identity with nature. Thoreau lived in nature and nature in Thoreau at Walden Pond. 

Heaven and Earth

Although Thoreau’s home at Walden Pond is physical place close to Concord Massachusetts, it is also very apparent that Walden Pond is a symbol for Thoreau’s spiritual journey of self-discovery.  We will find our own internalized Walden Pond not in Concord Massachusetts, but close to our own home in the here and now where ever we are.   After reading Walden several times I came up with 12 of my takeaways that have helped me on my journey to my own Walden Pond.  These takeaways are also directly related to my progression as a nature and landscape photographer.  It is my hope that these takeaways will also shed some light for your personal journey to your own Walden Pond.

The Takeaways I will discuss in this chapter include the following.

  • Access to Nature is our Birthright
  • What we Need is a Breath of Fresh Air
  • Voluntary Simplicity
  • Daily Practice
  • Follow the Beat of Your Own Drummer
  • Solitude
  • Inward Journey
  • Be Here Now
  • Waking Up
  • Follow Your Dreams
  • Stay Grounded
  • Rebirth